The Self
"To thine own self be true, and it must follow as the night, the day,
thou canst not then be false to any (one)." Caring for, loving, and
nurturing oneself is the foundation for not only our relationship to
the other three Worthies, but also the foundation for life itself.
Only when a person cares for him/herself - body, mind, passions,
emotions, and spirit - can s/he go on to care for community, earth,
or the Divine. We therefore encourage our members to care for
themselves in these ways:
- Body --
Care for one's body starts with giving that body proper nutrition,
as opposed to the junk that passes for food at most eateries today.
It means eating animal products (meat, milk, eggs, etc.) that have
been produced without cruelty to the animals, and buying and eating
foods that have been produced organically (without herbicides,
pesticides, or genetically modified organisms).
It also means keeping the body fit with healthy exercise, not
fouling it with useless pollution like tobacco smoke and
debilitating drugs, and taking responsibility for its care and
maintenance in partnership with - not subservience to - appropriate
health care practitioners.
- Mind --
Care for one’s mind means never to stop learning and never to
stop teaching. We encourage everyone to read, take classes,
discuss with one another, and do whatever else we can to continue
expanding our knowledge and our understanding throughout our
lives. Since there is no better way to learn something than
to teach it, and since everyone has some knowledge and
experience that others can use, all of us share what we know
with others, expanding both the students’ and the teachers'
minds.
- Passions --
"Passions" have two meanings for us. First, they mean those
things about which one is passionate - for example, one's
political, ecological, or social beliefs. People who have
no passionate commitments live shallow lives, and we do our best
to live to the deepest level we can. Second, they mean our
sexual passions. Gaia Wicca recognizes and celebrates the force
that Kahlil Gibran called "life's longing for itself," but
understands that in these overpopulated times those longings need
to be used primarily for their other purposes, communicating
joy and establishing connections and bonds among people.
- Emotions --
Care for one's emotional well-being means first of all to
recognize and honor that we have emotional feelings, and then
to provide healthy, appropriate, productive - and mature -
ways to express our emotions once they are felt. We sometimes
forget that we are emotional beings, as well as physical,
mental, and spiritual; our society is biased against people
who are "too emotional." But without feeling and expressings
our emotions, and honoring that feeling and expression, we
become automatons, not persons. And without maturity, emotions
get expressed in ways that disrespect both oneself and others.
- Spirit --
Care for one's spirit involves paying attention to the inner
self and its connection to other selves, both corporeal and not.
The "spirit" is a very elusive concept; it includes the
innermost parts of ourselves, that about us that most truly
defines who we are. Our emotions are intimately involved with
our spirit, and we - along with other philosophies such as the
Tantric from India and the Chuluaqui-Quodoushka from Native
America - are aware that our spirit is also associated with
our ability to love and our sexual self.
Spirit is the aspect of self that crosses all boundaries, and is
found in all four of the categories we call "the worthies" -
it is at the core of each person's being; it is
found in our loving relationships with others in our community;
it permeates the meta-being we revere as our mother, Gaia, the
earth; and it forms the heart of our relationship with the Divine
in the forms of the Goddess and God.
Because our emotions truly define who we are, and because of the
importance of our emotions to our overall health, we associate the
self with the western direction and the element of water, the
element of the emotions.